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The Cosmic Christ

WELCOME TO TODAY'S WORSHIP SERVICE

JANUARY 8, 2012

The Cosmic Christ

 


Click for all-text version

Open your Bible

Light a Candle



Opening Song
In Christ There Is No East or West




READINGS


From the Bible

John 15

New International Version (NIV)

John 15

Vine and the Branches
  “I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes[a] so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.



From Swedenborg
Divine Providence:  28 [2]
[2] Now I need to say something about how that union happens and what it is like. There is a union of the Lord with angels and a union of angels with the Lord; so it is a mutual relationship. The Lord flows into the love of angels' lives, and angels accept the Lord in their wisdom, in this way uniting themselves to the Lord in return. It needs to be clearly understood, though, that although it seems to angels that they are uniting themselves to the Lord through their wisdom, in fact the Lord is uniting them to himself through that wisdom, since their wisdom also comes from the Lord.
We could just as well say that the Lord unites himself to angels through what is good and that they in turn unite themselves to the Lord through what is true, since everything good is a matter of love and everything true is a matter of wisdom.





MESSAGE


THE COSMIC CHRIST

I remember hearing Matthew Fox speak at the Episcopal Divinity School in the early 1990’s.  Fox had recently become an Episcopal priest after being expelled from the Dominican Order for his heretical views, such as “original blessing” over “original sin.”

He was expelled from the Dominicans by Cardinal Ratzinger who, in 2005, became Pope.  At that time, Fox traveled to Martin Luther’s church in Wittenberg, Germany, to post 95 modern theses on the door of the church, calling people to a “New Reformation.”

Some years ago, Fox met with the board of Swedenborg School of Religion to share his “creation spirituality,” and they discussed some similarities to Swedenborg’s teachings.

Last week’s sermon explored Swedenborg’s view of “The Lord.”  This week, we’ll look at Fox’s interfaith concept of “The Cosmic Christ,” and consider what they have in common.

So why are we moving from “the Lord” last week to “the Cosmic Christ” this week?

This is part of our plan for worship in 2012!

Convention Yearly Theme

This year [Aug. 2011 – Jul 2012], for the first time, Convention has put forth a theme for all of us to explore in worship and discussion between annual conventions.  That theme is “The Year of the Lord.”

We’ll explore some aspect of this theme each month.  Our focus for January is Finding God.

[See our worship page for the other monthly themes.]

Web Community Monthly Rotation

Those of us involved in worship on the web community, struggle with how to keep our worship in some kind of balance, integrating Swedenborg’s teachings with modern approaches to these concepts, and to our own experiences of the themes. We decided that each month, we’ll explore the topic in four ways.

·        Swedenborg’s  Wisdom

Last week, we looked at how Swedenborg used the term “the Lord,” and how, to him, it meant the one God of all traditions.

·        The World’s Wisdom

In our 2nd week of the month we are going to explore the theme in the context of the world today.  This approach was especially inspirited by the article of Rev. Jim Lawrence’s article in the October 2011 Messenger:  “ Translating Swedenborg Forward.”

Lawrence explores the question of how relevant Swedenborg’s writings are to the world today.  He says  that he sees 3 different responses to that question in world-wide Swedenborgian ministries today.

Many ministries stick closely to careful renderings of Swedenborg’s teachings, often put forth within traditional doctrinal categories. Some ministries, especially in Convention, are straying from working with Swedenborg’s ideas and are not trying to engage them anymore. Some ministries seek to creatively engage Swedenborg’s spiritual teachings min dialog with the frameworks and questions that people are asking today. I call this third way translating Swedenborg forward and believe it is not only the most exciting way of being Swedenborgian today, but also the most promising for effective outreach.
 

So on the second Sunday of each month, we’ll be trying to “translate Swedenborg forward,” or finding Swedenborg’s ideas in the wisdom of the world.

Today, we’ll be looking at finding “The Lord” in modern context.

·        The World’s Wisdom on The Lord

Matthew Fox  was born in 1940 and became a member of the Dominican order. He received masters degrees in both philosophy and theology from the Aquinas Institute of Theology and later earned a Ph.D. in spirituality (graduating summa cum laude) from the Institut Catholique de Paris. After receiving his Ph.D., Fox began teaching at a series of Catholic universities,

He developed a movement called “Creation Spirituality” that came from places such as:

Hildegard of Bingen, Thomas Aquinas, Saint Francis of Assisi, Julian of Norwich, Dante Alighieri, Meister Eckhart and Nicholas of Cusa, as well as the wisdom traditions of Christian scriptures.

Creation Spirituality is also a strong advocate of ecological and environmental movements as well as interfaith movements that include Buddhism, Judaism, Sufism, and Native American teachings.

Fox advocated the concept of  the Cosmic Christ that represented the One God of all traditions.

For the New Reformation to take place the West must acknowledge what is now obvious for all to see: There are two Christianities in our midst. One worships a Punitive Father and teaches the doctrine of Original Sin. It is patriarchal in nature, links readily to fascist powers of control, and demonizes women, the earth, other species, science, and gays and lesbians. It builds on fear and supports empire building. The other Christianity recognizes the Original Blessing from which all being derives. It recognizes awe, rather than sin and guilt, as the starting point of true religion.

His book, A New Reformation:  Creation spirituality and the Transformation of Christianity,  includes his 95 theses, such as:     


                                                                                                                                                         

Christians must distinguish between Jesus (a historical figure) and Christ (the experience of God-in-all-things).
 Eco-justice is a necessity for planetary survival and human ethics; without it we are crucifying the Christ all over again in the form of destruction of forests, waters, species, air, and soil.
The Spirit of Jesus and other prophets calls people to simple lifestyles in order that “the people may live.”
Dance, whose root meaning in many indigenous cultures is the same as breath or spirit, is a very ancient and appropriate form in which to pray.
To honor the ancestors and celebrate the communion of saints does not mean putting heroes on pedestals, but rather honoring them by living out lives of imagination, courage, and compassion in our own time, culture, and historical moment, as they did in theirs.
A diversity of interpretation of the Jesus event and the Christ experience is altogether expected and welcome, as it was in the earliest days of the church.
God is experienced through acts of creativity and co-creation (via creativa). 51 All people are born creative. It is spirituality’s task to encourage holy imagination, for all are born in the “image and likeness” of the Creative One, and “the fierce power of imagination is a gift from God” (Kabbalah).
 If you can talk, you can sing; if you can walk, you can dance (African proverb). If you can talk, you are an artist (Native American saying).
 God is experienced in our struggle for justice, healing, compassion, and transformation [via transformative.
The Holy Spirit works through all cultures and all spiritual traditions; it “blows where it will” and is not the exclusive domain of any one tradition and never has been.
 God speaks today, as in the past, through all religions and all cultures and all faith traditions, none of which is perfect and an exclusive avenue to truth, but all of which can learn from each other.
Therefore, an interfaith identity or deep ecumenism are necessary parts of spiritual praxis and awareness in our time.
Since the number one obstacle to an interfaith identity is “a bad relationship with one’s own faith” (the Dalai Lama), it is important that Christians know their own mystical and prophetic tradition, one that is larger than a religion of empire and its Punitive Father images of God.
All that is, is holy and all that is, is related, for all being in our universe began as one being just before the fireball erupted.
Interconnectivity is not only a law of physics and of nature, but also forms the basis of community and compassion. Compassion is the working out of our shared interconnectivity, both as to our
Outer work needs to flow from our inner work, just as action flows from nonaction and true action from being.
A wise test of right action is this: What is the effect of this action on people seven generations from today?
Another test of right action is this: Is what I am doing, is what we are doing, beautiful or not?
Authentic science can and must be one of humanity’s sources of wisdom, for it is a source of sacred awe



All of this can be seen as part of a “Cosmic Christ” far beyond the “Jesus” of Christianity, to represent all traditions.  Does this seem to you to be a modern perspective on Swedenborg’s “The Lord?”  Do you find that any of Fox’s other 95 theses resonate with Swedenborg?

 

Week Three:  love

So our first two weeks of the month will focus on wisdom:  Swedenborg’s wisdom, and the wisdom of the modern world.  The third week of the month will focus on “love,” and consider how you can experience the month’s theme for yourself.

 

Week Four:  Uses

In our monthly rotation, we will then look at how we can take the concept into everyday life in a way that is useful for others.
 

Week Five?  -- a surprise!!


THE REST OF JANUARY:

In the next two weeks we will consider “finding God” through the experiences of an historic individual:  William Wilberforce.  He was a slave trader, who found God through a dramatic encounter at sea.  After his conversion, he wrote the beloved hymn, “Amazing Grace.”

You are invited to explore the film, “Amazing Grace” this coming week, by:

·         Renting the film.  You can download it from Amazon.com

Visiting the
movie's website

Learning about the life of
William Wilberforce

 

·

Next week, some scenes from the movie will be included in the message, so you can see the most significant parts of the film right there.

 [Note:  for expanded sermon resources, click HERE.]


Let us Pray:
[prayer contributed by Rev. Judith]

Inspiration and prayer for 1/8/12:

Let my prayer be set before You as incense,
the lifting up of my hands as the evening sacrifice.
Psalm 141: 2 NKJV



"Holy God, let me turn my mind and tongue over to you through prayer in all my communications, especially
when discussing religion and spiritual principles. Thank you, Lord, for the gifts of Tolerance, Prayer & Humility."
AMEN

Rev. Judith

Expanded inspiration and prayer resources


CLOSING SONG
"Bring Many Names"



Now extinguish your candle [s]



                    

 

Close your Bible


         
 


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Go in peace, being open to seeing the One God in all things.
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